Currently, Tembang Cianjuran often become an integral part of an art show at events welcoming guests to the Sundanese people, such as wedding or circumcision. Strains sound sekar (sinden) diiringan melodious harp and flute instrument makes the atmosphere more graceful, polite, solemn and full of hospitality. Sehigga the guests who came would have washed away the existing atmosphere. If it is said Tembang Cianjuran is music that has a color Sundanese music is so charming, elegant, soft and smooth. It is indeed very closely related to the embryo and development Tembang Cianjuran.
Art Tembang Cianjuran born from the copyright sense and intention Regent Cianjur IX, R. Aria Kusumaningrat Duke (1834-1861), or more commonly known as "Dalem Pancaniti". However, its perfection is the result of his creation, aided by the artist dalem Pancaniti districts namely: Rd. Natawiredja, AEM and Maing Buleng. Third person is then obtained permission to distribute Dalem Pancaniti Cianjuran songs.
In the reign of RAA Prawiradiredja II (1861-1910), art Tembang Cianjuran revised rules. With the added accompaniment of harp and flute sound, it gives birth Tembang Cianjuran known until today.
Cianjuran song was originally a music full of prestige of the nobles. Therefore, the presence of Tembang Cianjuran originally intended for officials or high-class society. And because it is also where her performance has always been on the marquee, marquee district. Usually for formal occasions welcoming guests regents or official ceremonies for national holidays.
However, in the growth and development along with the various changes that occur in society Tembang Cianjuran has become so familiar in the community. Cianjuran song that was only to be enjoyed by the nobility, developed into a music that is rooted in the populist tradition. Now, Tembang Cianjuran very easily met in the society wedding feasts cianjur (Sunda).
Cianjuran Tembang lovers are not as many other art forms, such as pop music. But enthusiasts and connoisseurs Tembang Cianjuran significant. Some artists Tembang Cianjuran develop an unlimited again on Kacapi Tembang Flute Flute Cianjuran but also Kacapi Pop Cianjuran.
Although the storm swallowed modernasi Tembang Cianjuran including type of art that are still getting a positive response from the global community, its presence was well received by all parties. Both local and international communities to participate this Sundanese cultural heritage preservation. The proof, until now still found many foreign students who study the arts seriously Tembang Cianjuran. Some of them are students from the United States, Norway, Europe, Japan and other Asian countries.
Learning the Art Sunda Tembang Cianjuran not too difficult, even though its not as easy to learn the art of Sundanese Angklung example. Level of difficulty learning Tembang Cianjuran depend on grade or level as they try to play the instruments. A beginner who has never had to play musical instruments harp, flute song Cianjuran will approximately take 3-6 months to play the type of music desired.
It does not fit if someone just learning how to play instruments and vocal Tembang Cianjuran only. Because this art has a wealth of stored culture. One is the content stored on the meaning behind the poem-poem. In each poem, his verse the recipient to find a vocal wisdom (wisdom vocals) in the form of natural harmony, balance, humility, compassion, etc. policies. Interested Tembang Cianjuran required to reveal the messages stored in the body of his verse. Cianjuran song has become distinctive in the middle of frenzied pop culture is increasingly globalized.
Tembang Cianjuran very thick with kesundaannya identity. It would be very unfortunate if the younger generation began to leave this art. In the midst of crisis, loss of identity of this nation, there is a question that deserves at pointed out: If a foreigner with a serious study Tembang Cianjuran Sunda, was there any reason for the younger generation to leave?.
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